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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach , George Frideric Handel , and Christoph Graupner to signify that the work was produced for the sake of praising God .
For the greater glory of God: motto of the Society of Jesus (Jesuits) ad meliora: towards better things: Motto of St Patrick's College, Cavan, Ireland ad mortem: to/at death: Medical phrase serving as a synonym for death ad multos annos: to many years: Wish for a long life; similar to "many happy returns". ad nauseam: to sickness: i.e., "to the ...
He did not accept their request, saying "there are many orphans (starved), "I will give you one thing better than helping of servant". He taught them a special manner of Dhikr which is known as the "tasbih of Fatimah". [citation needed] 34 repetitions of ʾallāhu ʾakbar u (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than ...
We need more than forgiveness and justification to purge our sinful dispositions and make us fully ready for heaven. Purgatory is nothing more than the continuation of the sanctifying grace we need, for as long as necessary to complete the job". [16] Glorification is the Reformed alternative to purgatory.
In many English translations of the Bible, Yahweh is translated as "the LORD" with "Lord" in all caps. [12] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Jews and Christians in the interjection "Hallelujah", meaning 'praise Jah', which is used to give God glory. [13]
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Another familiar doxology is the one often added at the end of the Lord's Prayer: "For thine is the kingdom, and the power, and the glory, forever and ever, Amen." This is found in manuscripts representative of the Byzantine text of Matthew 6:13 , but not in the manuscripts considered by Catholics to be the most reliable.