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This page was last edited on 19 January 2019, at 08:37 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Preserved Dastar relic of Guru Gobind Singh Contemporary or near-contemporary painting of Guru Hargobind. The dastār has been an important part of the Sikh religion since the time of the First Guru, Guru Nanak who honoured Guru Angad Dev who honoured Guru Amar Das with a special dastār when he was declared the next Guru.
A kara, or kada (Punjabi: ਕੜਾ (), کڑا कड़ा ()), is a steel or cast iron bangle worn by Sikhs and sometimes Indian people of other religions. [1] [2] Sikhism preaches the importance of equality and having reverence for God at all times, which is represented through the five Ks—ceremonial items worn or used by Sikhs who have been initiated into the Khalsa, of which kara is one.
Clothing relics of Guru Gobind Singh kept by Bhai Behlo's descendants Depiction of Bhai Alam Singh 'Nachna' (died 1705), a close companion of Guru Gobind Singh, wearing chola Circa 1750 painting of Guru Hargobind (also identified as Guru Har Rai) and an attendant wearing chola
It also emulates the appearance of Guru Gobind Singh and is one of the primary signs by which a Sikh can be clearly and quickly identified. A Sikh never cuts or trims any hair as a symbol of respect for the perfection of God's creation. The uncut long hair and the beard, in the case of men, form the main kakār for Sikhs. [3]
The jama was worn by men in the Punjab region during the Mughal period. The phrase "jora jama" refers to the clothes given by the maternal uncle to the groom, [100] which points to the jama being part of Punjabi clothing (although grooms do not wear the jama now). A local style of shawl called the jamawar which was striped was used as a gown.
A rumāl (Punjabi: ਰੁਮਾਲ) is a piece of clothing similar to a handkerchief or bandana. It is worn by men who cut their hair and other guests when they are in a Gurdwara . Covering the head is respectful in Sikhism and if a man is not wearing a turban , then a rumāl must be worn before entering the Gurdwara.
"Henceforth trousers became the ultimate clothing for men to wear, while women had their essential frivolity forced on them by the dresses and skirts they were expected to wear". [21] By the mid-20th century, orthodox Western male dress, especially business and semi-formal dress, was dominated by sober suits, plain shirts and ties.
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