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The swastika is an important Hindu symbol. [1] [8] The swastika symbol is commonly used before entrances or on doorways of homes or temples, to mark the starting page of financial statements, and mandalas constructed for rituals such as weddings or welcoming a newborn. [1] [117]
Over time some of the symbols, for instance the Swastika has come to have wider association while others like Om are recognized as unique representations of Hinduism. Other aspects of Hindu iconography are covered by the terms murti , for icons and mudra for gestures and positions of the hands and body.
The swastika is a symbol sacred to multiple Indian religions – Hinduism, Buddhism and Jainism. [51] Since the icon has been located in IVC artifacts, a continuum has been posited by a few scholars but it is a fringe view – Possehl finds such suppositions to be not "sound".
There are many variations of the symbol in use currently. However, they do not show all the fundamental concepts embedded in the current emblem. For example, JAINA in North America uses a modified version of the standard Jain symbol. It replaces the swastika with Om because the swastika is associated with Nazi Germany there. [4]
The equilateral cross with its legs bent at right angles is a millennia-old sacred symbol in Hinduism, Buddhism and Jainism that represents peace and good fortune, and was also used widely by ...
The aviator Matilde Moisant wearing a swastika square medallion in 1912. The symbol was popular as a good luck charm with early aviators. The discovery of the Indo-European language group in the 1790s led to a great effort by European archaeologists to link the pre-history of European people to the hypothesised ancient "Aryans" (variously referring to the Indo-Iranians or the Proto-Indo ...
The Jain swastika is present in the top portion, and the symbol of Ahiṃsā in the lower portion. At the bottom of the emblem is the Jain mantra, Parasparopagraho Jīvānām. According to Vilas Sangave, the mantra means "all life is bound together by mutual support and interdependence". [63]
In Hindu context, the sun-god only appears at a later period, as in the Virūpākṣa temple in Paṭṭadakal (8th century CE). [48] The iconography of Surya in Hinduism varies with its texts. He is typically shown as a resplendent standing person holding a lotus flower in both hands, riding a chariot pulled by one or more horses typically ...