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In Sikhism, death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar ...
Bhai Taru Popat was Martyred in the year 1526. The martyrdom of Guru Arjan in the 17th century is regarded as a key moment in Sikh tradition which has influenced Sikh practices and beliefs, [9] helping define a deliberately-separate and militant Sikh community. [10] Painting of Trilok Singh of the martyrdom of Guru Tegh Bahadur
The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator , the divine unity and equality of all humankind, engaging in selfless service to others , striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest ...
Akhand Paths can be held, for example, in honour of a birth/birthday, wedding/anniversary, recovery from a medical operation, death, or a historic occasion; to celebrate the achievement of a goal such as a graduation or passing the driving test; or in chasing away evil spirits and curses, etc. Amrit Sanchar — baptism into the Khalsa tradition
Sikh beliefs; 1a. Simran (spiritual contemplation) 1b. Sewa (selfless service) 2. Three Pillars. 2a. Naam Japo (contemplating God's names) Meditating on God's name to control the five evils and living a satisfying life. 2b. Kirat Karo (work diligently) Earning/making a living honestly, without exploitation or fraud; 2c.
In Theravada Buddhism, for a monk to so much as praise death, including dwelling upon life's miseries or extolling stories of possibly blissful rebirth in a higher realm in a way that might condition the hearer to die by suicide or to pine away to death, is explicitly stated as a breach in one of highest vinaya codes, the prohibition against ...
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
According to Sikh beliefs, all the Gurus contained the same light or soul and their physical body was a vessel for containing the same essence. When one Guru passed, the successor inherited this light and that is why the Gurus are also referred to as mahalla (house).