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The chapter ends with Jesus evading Jewish attempts to stone him (John 10:31,39) and then leaving Jerusalem and traveling "beyond the Jordan to the place where John was baptizing at first" . Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He ...
John's Gospel positions eternal life around the person of Jesus, the Christ. [30] In the Johannine view Christ can reveal life to humans because he is life himself. [ 7 ] 1 John 1:2 : "proclaim to you the eternal life, which was with the Father and was manifested to us" is compared to John 1:1 : "and the Word was with God", referring to the pre ...
Chrysostom: "As He said, He that believeth on me, the works that I do he shall do also, and greater things than these shall he do; (John 14:12.) so here He shows that He works all things through them more than through Himself; as though He had said, I have made a beginning, but what is beyond, that I will to complete through your means. So that ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
John uses the same word, προσκυνειν, proskunein, literally to kneel and kiss the ground, [31] in John 4:20–24 in relation to the Jewish-Samaritan debate over the sacred place "where one ought to worship" (John 4:20; NKJV translation), where He announces that "the hour is coming when you will [worship] neither on this mountain (Mount ...
Revelation 10 is the tenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
John 1:30 is the 30th verse in the first chapter of the Gospel of John in ... This verse appears to hold a similar meaning as verse 27, where John seems to be saying ...
John Goodwin (1593–1665) was a Puritan who "presented the Arminian position of falling away in Redemption Redeemed (1651)" [30] which drew a lot of attention from Calvinists. [31] In his book, English bishop Laurence Womock (1612–1685) provides numerous scriptural references to the fifth article concerning perseverance delivered by the ...