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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
The proper recitation of the Quran is the subject of a separate discipline named tajwid which determines in detail how the Quran should be recited, how each individual syllable is to be pronounced, the need to pay attention to the places where there should be a pause, to elisions, where the pronunciation should be long or short, where letters ...
Abu Ubaid al-Qasim bin Salam (774 - 838 CE) was the first to develop a recorded science for tajwid (a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation), giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.
Hifz-ul-Qur'ān (Memorization of the Quran): Programs dedicated to the memorization of the Quran. Tajweed (Quranic Phonetics): Emphasis on the correct pronunciation and recitation of the Quran. Ifta (Issuing of Fatwa): Training scholars to issue religious rulings.
Good performance in Tahqeeq is by giving each letter of the verses its right to satisfy the tide and achieve the whisper, which is more reassuring than Tarteel, which is the desirable position of teaching, but it must be avoided from stretching and excessive satisfaction of pronunciation movements; So as not to generate some letters from it ...
'reader', plural قُرَّاء qurrāʾ or قَرَأَة qaraʾa) is a person who recites the Quran with the proper rules of recitation . [1] Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran, just to recite it according to the rules of tajwid with melodious sound.
[1] [2] [3] Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, [4] and is also popular in Yemen [5] and Darfur despite the rest of Sudan following the method of Hafs. [6] The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al ...
The Qur'anic punctuation is, therefore, not only based on the structure or the syntax of the sentence, but also on the need to pause, for breath or for effect. Pickthall observes, when a certain sound which marks the rhythm recurs, there is a strong pause and the verse ends naturally, although the sentence may go on to the next verse.