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Eastern Orthodox theologian Dr Paul Ladouceur [27] considers the Life of Saint Basil to be a forgery [citation needed]; furthermore, he writes that the toll-house teaching "is not the sole strand of thinking on the afterlife within the Orthodox tradition. It is not unusual in Orthodoxy to have different and even apparently overlapping elements ...
The Orthodox Church is intentionally reticent about the afterlife, as it acknowledges the mystery, especially of things that have not yet occurred. Beyond the second coming of Jesus, bodily resurrection, and final judgment, all of which are affirmed in the Nicene Creed (325 AD), Orthodoxy does not teach much else in any definitive manner ...
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The traditional Orthodox icon of the Resurrection of Jesus, partially inspired by the apocryphal Acts of Pilate (4th c.), does not depict simply the physical act of Christ coming out of the Tomb, but rather it reveals what Orthodox Christians believe to be the spiritual reality of what his Death and Resurrection accomplished.
Neither the Eastern Orthodox Church nor Protestantism accepts the concept of a limbo of infants; [43] but, while not using the expression "Limbo of the Patriarchs", the Eastern Orthodox Church lays much stress on the resurrected Christ's action of liberating Adam and Eve and other righteous figures of the Old Testament, such as Abraham and ...
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
So Christenson began exploring other denominations in college and landed on perhaps the most traditional of all: Orthodox Christianity. In 2022, at the age of 25, he converted.
The teaching of the Eastern Orthodox Church is that after the body decays, the soul – now considered a shade, is given a span of 40 Days after death to wander the earth, [17] during which it is given the opportunity to overcome its attachments and enter Heaven as a saint, where one may intercede for others in various ways among the angels. [18]