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The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...
God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species [which encompasses many individuals], nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.
The first and most important commandment was that they must not worship any god other than the Lord. [3] [12] Whoever violated this commandment should be killed [13] and Exodus 22:20 reads "Whoever sacrifices to any god other than the Lord must be destroyed." Deuteronomy 13:6-10 specifically prescribes the method of execution to stoning:
In Judaism, the idea of God as a duality or trinity is heretical – it is even considered by some polytheistic. [8] According to Judaic beliefs, the Torah rules out a trinitarian God in Deuteronomy (6:4): "Hear Israel, the LORD is our God, the LORD is one."
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
The Gemara explained that when Jews recite the Shema, they recite the words, "blessed be the name of God's glorious Kingdom for ever and ever," quietly between the words, "Hear, O Israel: the Lord our God, the Lord is one," from Deuteronomy 6:4, and the words, "And you shall love the Lord your God with all your heart, and with all your soul ...
He cannot be sub-divided into different parts – therefore, He can't be anything other than one. It is a positive commandment to know this, for it is written (Deuteronomy 6:4) ' ... the Lord is our God, the Lord is one. ' " [13] Despite its apparent simplicity, this concept raises a number of difficulties.
This is referred to primarily in the Torah: "Hear O Israel: the LORD is our God, the LORD is One" (Deuteronomy 6:4). [27] God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or ...
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