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This reading is an obligation incumbent on the congregation, not an individual, and did not replace the Hakhel reading by the king. The reading of the Law in the synagogue can be traced to at least about the second century B.C., when the grandson of Sirach refers to it in his preface as an Egyptian practise; it must, therefore, have existed ...
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
By the Medieval era the Jewish community had a standardized schedule of scripture readings from both the Torah and the prophets to be read in the synagogue.A sequential selection was read from the Torah, followed by the "haftarah" – a selection from the prophetic books or historical narratives (e.g. "Judges", "Kings", etc.) closely linked to the selection from the Torah.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
[1] [2] It is also one of the several dedicatory inscriptions from Mathura bearing the name of the Indo-Scythian Northern Satrap ruler Sodasa, which are useful as historic markers for the first half of the 1st century CE. [3] The inscription was found on a red sandstone temple doorjamb dumped in an old well in Mathura, Uttar Pradesh.
Shurasena or Shursen/Shursaini (Sanskrit: शूरसेन, IAST: Śūrasena) is a Yadava ruler of Mathura featured in Hindu mythology. He was married to a nāga (or serpent) woman named Marisha. She bore all of his children and was the cause for Vasuki 's boon to Bhima. [ 2 ]