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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
English translation of the Hindi original of B. M. Chaturvedi 1996 Vaijñānikaṣāṇmukham Sanskrit essays on Pāṇini, Kaṇāda, Kauṭilya, Āryabhaṭa, Varāhamihira and Bhāskara 1997 Ko vai rasaḥ (Sanskrit) 1998 Nyāyaśāstravettalalo rājanītiviśāraduḍu Telugu translation of English original by Justice Alladi Kuppuswamy
Sita exiled by Rama and sita take vow she give kundamala or Garland to river for safe Birth of her son. Sita gave birth two twins. This twins sing ramayana in Rama's court and finally Rama meet his family. Mahaviracharita of Bhavabhuti based on Ramayana. This play start with Rama came in Hermitage of visvamitra and end with coronation of Rama.
The manuscript file includes a table of contents, which does not match with the actual contents of the file. For example, the file has a chapter titled Riddles of Rama and Krishna, which is not mentioned in the table of contents. [8] In 1988, Bhadant Anand Kausalyayan translated the book into Hindi language as Hindu Dharma Ki Riddle. [9]
[web 1] Guṇas theory states that three gunas (innate tendency, attributes) are present in different proportions in all beings, and these three are sattva guna (goodness, constructive, harmonious), rajas guna (passion, active, confused), and tamas guna (darkness, destructive, chaotic).
Poem in eight Śikhariṇī metres, eulogising the birth of Rama by comparing infant Rama via eight Utprekṣā figures of speech respectively to the moon, a dark cloud, the ocean, an emerald, a Tamāla tree, Kamadeva, a blue lotus, and a bumblebee. With an Awadhi poetic translation and Hindi commentary by the poet.
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
The Later Story of Rama) is a Sanskrit play in seven acts in the Nataka style by Bhavabhuti. [1] It depicts the later life of Hindu god Rama , from the coronation after Rama's return from exile, to his reunion with his wife Sita whom he abandoned immediately after his coronation and his two sons Lava and Kusha , covering a period of more than ...