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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
Samskara, or Sankhara, is a significant concept across major schools of Hindu philosophy as well as Buddhism and Jainism. [10] The schools of Indian philosophy differ on the specific mechanisms about how samskara operates at the subconscious level.
Poem in eight Śikhariṇī metres, eulogising the birth of Rama by comparing infant Rama via eight Utprekṣā figures of speech respectively to the moon, a dark cloud, the ocean, an emerald, a Tamāla tree, Kamadeva, a blue lotus, and a bumblebee. With an Awadhi poetic translation and Hindi commentary by the poet.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Contrary to the popular depiction of Rama with blue skin similar to Vishnu, Krritivasa described Rama's complexion to be 'as green as fresh grass'. Like its model, Valmiki's Ramayana , the work is divided into seven books, in this case Adikando , Ajodhyakando , Aranya Kando , Kishkindha Kando , Sundor Kando , Lankhakando , and Uttorkando . [ 8 ]
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
Picture of author, Tulsidas published in the Ramcharitmanas, 1949.. Tulsidas began writing the Ramcharitmanas in Ayodhya in Vikram Samvat 1631 (1574 CE). [n 2] [15] The exact date is stated within the poem as being the ninth day of the month of Chaitra, which is the birthday of Rama or Rama Navami. [15]