Ads
related to: christ's presence in the sacrament of service and healingchristianbook.com has been visited by 100K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
Search results
Results from the WOW.Com Content Network
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death; in so much that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of ...
The Anglican churches do not adhere to the belief that the Lord's Supper is merely a devotional reflection on Christ's death. For some Anglicans, Christ is spiritually present in the fullness of his person in the Eucharist. The Church of England itself has repeatedly refused to make official any definition of "the presence of Christ". Church ...
The Reformed doctrine of real presence is called "pneumatic presence" (from pneuma, a Greek word for "spirit"; alternatively called "spiritual real presence" or "mystical real presence"). Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation , that the substances of bread ...
The sacraments are often classified into three categories: the sacraments of initiation (into the Catholic Church and the mystical body of Christ), consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of the Sacrament of Penance and the Anointing of the Sick; and the sacraments of service: Holy Orders ...