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Orthodox Christians offer particularly fervent prayers for the departed on the first 40 days after death. Traditionally, in addition to the service on the day of death, the memorial service is performed at the request of the relatives of an individual departed person on the following occasions: Third day after death [27] Ninth day; Fortieth day
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
After an Orthodox Christian dies there are special "Prayers for the Departure of the Soul" that are said by the priest. Then the family or friends of the departed will wash and dress the body and it is placed in the casket after which a special expanded memorial service called the First Panikhida is celebrated, following which the reading of ...
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
This prayer has been generally termed as the Salat al-Janazah (funeral prayer). The Janazah prayer is as follows: Like Eid prayer, the Janazah prayer incorporates an additional (four) [13] takbir s, the Arabic name for the phrase 'Allahu Akbar', but there is no ruku' (bowing) and sujud (prostrating). Supplication for the deceased and mankind is ...
The Christian funeral rites in this period focused on prayers. Based on Barberini, it is known that there were seven prayers often used: there are three prayers for a deceased person; one is a prayer at the bowing of the head; two are for the burial of laity and bishops; one for a monk; and finally a diaconal litany for the dead.
Special prayers are held on the third, seventh or ninth (number varies in different national churches), and 40th days after death; the third, sixth and ninth or twelfth month; [37] and annually thereafter in a memorial service, [citation needed] for up to three generations.
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