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At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost ...
Out of 23 Old Latin manuscripts of John 7-8, seventeen contain at least part of the pericope, and represent at least three transmission-streams in which it was included. The New King James Version includes the text with the explanation that the words from John 7:53 to 8:11 are bracketed by NU-Text "as not original.
John 7:1 ου γαρ ειχεν εξουσιαν (for he did not have authority) – W 196 743 it a,b,ff 2 l,r 1 syr c Chrysostom ου γαρ ηθελεν (for he was not wanting) – All other mss. (rell) 𝔓 66 lacks John 7:53-8:11. John 7:53-8:11
The parallel is clear to the famous Pericope Adulterae (John 7:53–8:11), a problematic passage absent or relocated in many ancient Gospel manuscripts. The parallel is not exact since, in the version know to Papias, the woman "was accused of many sins", unlike the account found in the Pericope Adulterae in which her accusers simply say that ...
A number of recensions of the Diatessaron are extant. The earliest, part of the Eastern family of recensions, is preserved in 4th century theologian Ephrem the Syrian's Commentary on Tatian's work, which itself is preserved in two versions: an Armenian translation preserved in two copies, and a copy of Ephrem's original Syriac text dated to the late 5th or early 6th century, which has been ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
It is the oldest Syriac version which has survived to the present day in its entirety. It contains the entire Old Testament, most (?) of the deuterocanonical books, as well as 22 books of the New Testament, lacking the shorter Catholic Epistles (2-3 John, 2 Peter, Jude, as well as John 7:53-8:11) and Revelation. It was made in the beginning of ...
Closure of the Church of the East's New Testament Canon occurred before the 'Western Five' books could be incorporated. Its Gospels text also lacks the verses known as Jesus and the woman taken in adultery (John 7:53–8:11) and Luke 22:17–18, but does have the 'long ending of Mark.' [1] [2]