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Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning ...
At Lauds, the "Canticle of Zachary" (Luke 1:68-79), commonly referred to as the Benedictus. At Vespers, the "Canticle of Mary" (Luke 1:46-55), commonly known as the Magnificat. At Compline, the "Canticle of Simeon" (Luke 2:29-32), commonly referred to as the Nunc dimittis. This usage is also followed by Lutheran churches.
At first "Lauds" (i.e. praises) derived from the three last psalms in the office (148, 149, 150), in all of which the word laudate is repeated frequently, and to such an extent that originally the word Lauds designated the end, that is to say, these three psalms with the conclusion. The Night Office and Lauds are grouped together as a single ...
Fernand Cabrol says that Prime originally used only to contain a repetition of the Lauds Psalms 1, 57 (58), and 89 (90), but the monasteries that gradually adopted the new office changed its constitution as they liked. In spite of the many variations, one characteristic feature is the recitation of the Athanasian Creed. Saint Benedict assigns ...
The Laudate Psalms are the psalms numbered 148, 149, and 150, traditionally sung all together as one psalm in the canonical hours, most particularly the hour of Lauds, also called "Morning Prayer", which derives its name from these psalms.
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders).
The major hours are the Office of Readings, Lauds and Vespers. The Office of Readings consists of: opening versicle or invitatory; a hymn; three psalms or portions of psalms; a long passage from scripture, usually arranged consecutively from the same book of the Bible for one or more weeks
It is used for Lauds on Wednesdays. [12] In the Revised Common Lectionary, which provides the appointed Scripture readings used by most mainline Protestant denominations, the song of Hannah is recited or sung as the response to the First Lesson (1 Samuel 1:4–20) for Proper 28 in Year B, for those churches following Track 1.
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