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An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The second and third verses are implicitly cited as the cause of the increased self-importance, pride and haughtiness of those who mock others. If this Surah is read in the sequence of the Surahs beginning with al-Zalzala , one can fully well understand how the fundamental beliefs of Islam and its teachings were impressed on the peoples minds ...
An-Nasr translates to English as both "the victory" and "the help or assistance". It is the second-shortest surah after Al-Kawthar . Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses.
Ghayrah (Arabic: غَيْرَة; sometimes transliterated as ghayra, ghira, gheerah or gheera) is an Arabic word that encompasses the concept of a person's dislike or displeasure over someone else sharing a right or privilege that belongs to them.
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”) is the seventieth chapter of the Qur'an, with 44 verses . The Surah takes its name from the word dhil Ma'arij [1] in the third ayah. The word appears twice in the Quran.
The Quran in one particular verse creates an additional obligation on men to provide, protect, and generally take care of women as their guardians and not as superiors. [33] Perhaps the most valued status, with regards to women, is that of a mother in the Quran as it illustrates this point by binding the reward of paradise to those who satisfy ...