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Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
Notwithstanding Canada's location within the Americas, the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . [ 33 ]
The First Nations nutrition experiments were a series of experiments run in Canada by Department of Pensions and National Health (now Health Canada). The experiments were conducted between 1942 and 1952 using Indigenous children from residential schools in Alberta , British Columbia , Manitoba , Nova Scotia , and Ontario . [ 129 ]
Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
The rise of pretendian identities post-1960s can be explained by a number of factors. The reestablishment and exercise of tribal sovereignty among tribal nations (following the era of Indian termination policy) meant that many individuals raised away from tribal communities sought, and still seek, to reestablish their status as tribal citizens or to recover connections to tribal traditions.
The Irish population, meanwhile, witnessed steady, slowing population growth during the late 19th and early 20th century, with the proportion of the total Canadian population dropping from 24.3 percent in 1871 to 12.6 percent in 1921 and falling from the second-largest ethnic group in Canada from to fourth − principally due to massive ...
Many speakers at the 1910 World Missionary Conference in Edinburgh emphasized indigenization of churches raised up by mission work, including the lone native Chinese attendee, Cheng Jingyi, who later became the general secretary of the National Christian Council of China and the first moderator of the Church of Christ in China.
New Zealand scholar Jeffrey Sissons has criticized what he calls "eco-indigenism" on the part of international forums such as the Working Group on Indigenous Peoples, which he claims enforces a link between indigenous peoples and traditional economies, and also confuses the issues faced by New World indigenous, who are mostly urban dwellers and live in states dominated by people descendant ...