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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
Kazoh Kitamori (北森 嘉蔵, Kitamori Kazō, 1916 – September 1998) was a Japanese theologian, pastor, author, professor, and churchman.His most famous work in the West is The Theology of the Pain of God, which was published in 1946 in Japan and in the United States in 1965.
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament.It is currently published by the Zondervan Publishing Company.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Message: The Bible in Contemporary Language (MSG) is a paraphrase of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002. [2] A Catholic version, The Message – Catholic / Ecumenical Edition, was published in 2013. [3]
It is difficult to discern any structure in Jeremiah, probably because the book had such a long and complex composition history. [2] It can be divided into roughly six sections: [8] Chapters 1 –25 (The earliest and main core of Jeremiah's message) Chapters 26 –29 (Biographic material and interaction with other prophets)
Rembrandt van Rijn, Jeremiah Lamenting the Destruction of Jerusalem (c. 1630) Jeremiah's prophecies prompted plots against him. [35] Unhappy with Jeremiah's message, possibly from concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth plotted to kill him. However, the Lord revealed the conspiracy to ...