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The various phases of the life cycle were described by David Lancy [2] as belonging to six practical categories: 1) Birth and early infancy, which Lancy describes as ritually being the least important given the doubt over the child's survival; 2) Joining the community when the infant's survival is confirmed, usually denoted by a naming ceremony ...
Indigenous science is related to the term "traditional ecological knowledge" or "TEK" which is specific category of Indigenous science that applies to the natural world, usually focused on agriculture, sustainability and wildlife. [27] The study of ecology focuses on the relationships and patterns between organisms in their environment. [28]
This ritual is conducted between four and twelve days after birth, and is a way to formally introduce the newborn to its father and the rest of the family. It also marks the end of the mother's confinement period. During this ceremony, the baby is bathed in plain water and massaged with mustard oil. It is then wrapped in a clean scrap of cotton ...
Indigenous people of the Philippines, being descendants of the balangay-borne Austronesian migrants from Maritime Southeast Asia, [48] were known for their navigational skills. Some of them used compasses similar to those used among maritime communities of Borneo and traders of China , although most had no need for such devices.
Jaher, the holy place of Santal People performing rituals in Jaher, Mayurbhanj district, Odisha. A yearly round of rituals connected with the agricultural cycle, along with life-cycle rituals for birth, marriage and burial at death, involves petitions to the spirits and offerings that include the sacrifice of animals, usually birds. [26]
From an indigenous perspective, misappropriation and misuse of knowledge may be offensive to traditions, and may have spiritual and physical repercussions in indigenous cosmological systems. Consequently, indigenous and local communities argue that others' use of their traditional knowledge warrants respect and sensitivity.
In Nepal, the naming ceremony is known as Nwaran. In the Hindu tradition, the Nwaran is celebrated on the 11th day from the day of birth. [3] This ceremony is performed to give a birth name to a child according to their lunar horoscope, which is not usually the name by which they are otherwise known.
Members do not get new names and keep their birth names. Performances are at the forefront of devotional activities for Afa. Members and non-members celebrate Afa together; however, the non-member must wear white clothing and can not dance next to a member unless at a funeral. If these rituals are not followed properly, non-members are fined. [2]