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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Bible verses about death remind us that while we will all go through it before Jesus ... But there is hope and comfort in knowing that although death is the ending of life on this earth ...
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐν τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσι. In the King James Version of the Bible the text reads: And in his name shall the Gentiles trust. The New International Version translates the passage as: In his name the nations will put their hope.
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
[11] Richard Hooker said regarding faith, that its "principal object is that eternal verity which hath discovered the treasures of hidden wisdom in Christ"; of hope that its "highest object is that everlasting goodness which in Christ doth quicken the dead"; of charity, that its "final object is that incomprehensible beauty which shineth in the ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
Verses 1–10 contain an injunction to Titus to teach 'sound doctrine' (τῇ ὑγιαινούσῃ διδασκαλίᾳ, tē hygiainousē didaskalia) to the community with a list of qualities and duties for the members, [5] in contrast to the "unseemly doctrine" highlighted in chapter 1.
Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
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