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Santería is a practice-oriented religion; ritual correctness is considered more important than belief. [159] It has an elaborate system of ritual, [160] with its rites termed ceremonias (ceremonies). [161] Most of its activities revolve around the oricha, [136] focusing on solving the problems of everyday life. [144]
Being initiated is known as kariocha, [1] "making ocha", [2] or "making santo". [3] A charge is usually levied for initiation; [4] this varies depending on the status of the practitioner and the wealth of the client [5] but is typically seen as expensive. [6]
Afro-Cuban religious practices were often referred to as brujería ('witchcraft') and linked to criminality in the popular imagination. [34] Although religious freedom was enshrined in the Cuban constitution and Santería was never legislated against, throughout the first half of the 20th century various campaigns were launched against it. [35]
In their New Year predictions, high priests from Cuba's Afro-Cuban Santeria religion told followers on Thursday to watch their health and spending, care for their families, guard against crime and ...
Over the course of a 90-year span, the Lucumi maintained the practice of the religion of Santeria. The religion of Santeria encompasses sacrificial food, song, dance, costumes, spiritual deities, and the use of artifacts. In the beginning, the Lucumi and other worshippers of Santeria would have to practice in secret. [40]
In Puerto Rico, brujeria has evolved from Indigenous Taino beliefs, African spiritual practices, and Spanish Catholicism. Afro-Latin traditions such as Espiritismo (spiritism) and santeria are also influential. Practitioners of Puerto Rican witchcraft often perform rituals to communicate with the spirits, cast spells for protection or love, and ...
Six inmates — an atheist, a Baptist, a Muslim, a Seventh Day Adventist and two men who practice Santeria — are suing the department in charge of the state’s prisons in the hopes that they ...
In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.