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They wish harm to other people and undertake attempts to hurt them in one form or another. Negative misanthropy, by contrast, is a form of peaceful anthropophobia that leads people to isolate themselves. They may wish others well despite seeing serious flaws in them and prefer to not involve themselves in the social context of humanity.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Autistic people tend to express emotions differently and less intensely than allistic people, and often do not pick up on allistic social cues or linguistic pragmatics (including eye contact, facial expressions, tone of voice, body language, and implicatures) used to convey emotions and hints. Connecting with others is important to overall health.
Giving alms to the poor is often considered an altruistic action.. Altruism is the concern for the well-being of others, independently of personal benefit or reciprocity.. The word altruism was popularised (and possibly coined) by the French philosopher Auguste Comte in French, as altruisme, for an antonym of egoism. [1]
Dehumanization is the denial of full humanity in others along with the cruelty and suffering that accompany it. [1] [2] [3] A practical definition refers to it as the viewing and the treatment of other people as though they lack the mental capacities that are commonly attributed to humans. [4]
A person is a person through other people. Umntu ngumntu ngabantu . A person is a person through other people. Munhu munhu nevanhu . A person through other people. Ndiri nekuti tiri (Shona). I am because we are. Munhu i munhu hivanwani vanhu . A person is a person through other people. Muthu ndi muthu nga vhathu . A person is a person through ...
The infinity of the Other allowed Lévinas to derive other aspects of philosophy and science as secondary to that ethic; thus: The others that obsess me in the Other do not affect me as examples of the same genus united with my neighbor, by resemblance or common nature, individuations of the human race, or chips off the old block. . . . The ...
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.