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Moreover, the soul can only recognise something if it has an image of it, but all images come from outside, i.e. not from the Godhead. Consequently, the realisation of the undifferentiated deity is not possible in the normal sense; it is only possible in the realm of determinations and images.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. The term was first used in Christian theology by the Church Fathers .
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The soul rests in an interspace in which one will experience a manifestation of one's soul resulting in a cold sleep state, awaiting the Day of Judgement. In Islam all human beings go through five steps of age: The age in the world of souls is where a human soul has been created and the soul waits until being imbued into a chosen fetus by an Angel.
The world soul was personified as the Suffering Jesus (Jesus patibilis) who, like the historical Jesus, was depicted as being crucified in the world. [ 22 ] [ 23 ] This mystica cruxificio was present in all parts of the world, including the skies, soil, and trees, as expressed in the Coptic Manichaean psalms .