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This book is read in some synagogues during the Jewish holiday of Hanukkah. The book is unrelated to the "Books of Maccabees" except for the fact that it cites some quotations which are contained in 1 and 2 Maccabees, and it also describes the same events which are described in 1 and 2 Maccabees. [6]
The books of Maccabees were downplayed and relegated in the Jewish tradition and not included in the Jewish Tanakh (Hebrew Bible); it would be Christians who would produce more art and literature referencing the Maccabees during the medieval era, as the books of Maccabees were included in the Catholic and Orthodox Biblical canon. [112]
The author of the First Book of Maccabees regards the Maccabean revolt as a rising of pious Jews against the Seleucid king (who had tried to eradicate their religion) and against the Jews who supported him. The author of the Second Book of Maccabees presents the conflict as a struggle between "Judaism" and "Hellenism", concepts which he coined ...
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1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
The book 2 Maccabees contains 15 chapters. It is a deuterocanonical book originally written in Koine Greek that is part of the Catholic , Eastern Orthodox , and Oriental Orthodox Christian biblical canons .
4 Maccabees, [note 1] also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, [note 2] is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion.