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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem , [ 1 ] and his exhortation "to be watchful". [ 2 ]
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ , also described as the Eschatological Discourse , [ 1 ] which continues into chapter 25 . [ 2 ]
For additional references, see also the parallel passages from Mark 13:24-27 and Luke 21:20-28. While the passages in Luke 21 parallels Matthew and Mark, it offers a couple of interesting clarifications. This passage in Luke offers interesting references to some of the major events which are greatly elaborated on in the Book of Revelation ...
It is widely accepted that Mark was the primary source used by the authors of the Gospel of Matthew and of Luke for their parallel passages, [4] with Matthew 24:15–16 [5] adding a reference to Daniel [6] and Luke 21:20–21 [7] giving a description of the Roman armies ("But when you see Jerusalem surrounded by armies..."); in all three it is ...
The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the Younger.
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .
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