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Savaging; overt aggression directed to newborn offspring by a mother animal, often including cannibalistic infanticide. [28] Self-cannibalism (autophagy, autosarcophagy); an animal eating itself. [29] [30] Self-injury; an animal injuring its own body tissues. [31] Sham or "vacuum" dustbathing; dustbathing in the absence of appropriate substrate ...
In the English language, many animals have different names depending on whether they are male, female, young, domesticated, or in groups. The best-known source of many English words used for collective groupings of animals is The Book of Saint Albans , an essay on hunting published in 1486 and attributed to Juliana Berners . [ 1 ]
Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million in total. Animals range in size from 8.5 millionths of a metre to 33.6 metres (110 ft) long and have complex interactions with each other and their environments, forming intricate food webs .
Erinyes – Winged spirits of vengeance or justice, also known as Furies; Erlking – Death spirit; Erymanthian Boar – Giant boar; Ethiopian Pegasus (Medieval Bestiaries) – Horned, winged horse; Etiäinen (Finnish mythology) – Spirit being of a living person; Ettin – Three-headed giant
Makara (Hindu mythology) – half terrestrial animal in the frontal part (stag, deer, or elephant) and half aquatic animal in the hind part (usually of a fish, a seal, or a snake, though sometimes a peacock or even a floral tail is depicted) Mug-wamp - (Canadian) giant sturgeon monster said to inhabit Lake Temiskaming in Ontario. Name is of ...
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The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
Evidence for emotions in animals has been primarily anecdotal, from individuals who interact with pets or captive animals on a regular basis. However, critics of animals having emotions often suggest that anthropomorphism is a motivating factor in the interpretation of the observed behaviours.