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This page includes a list of biblical proper names that start with M in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
M source, which is sometimes referred to as M document, or simply M, comes from the M in "Matthean material". It is a hypothetical textual source for the Gospel of Matthew . M Source is defined as that 'special material' of the Gospel of Matthew that is neither Q source nor Mark .
The first word of each biblical book is also as a rule surrounded by notes. The latter are called the Initial Masorah; the notes on the side margins or between the columns are called the Small (Masora parva or Mp) or Inner Masorah (Masora marginalis); and those on the lower and upper margins, the Large or Outer Masorah (Masora magna or
This article includes a list of biblical proper names that start with A in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
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Here the two texts agree verbatim, with an isolated exception, for a span of over sixty words. Mark has no parallel. An extensive set of material—some two hundred verses, or roughly half the length of the triple tradition—are the pericopae shared between Matthew and Luke, but absent in Mark.