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Mosaic of Francis de Sales on the exterior of St. Francis de Sales Oratory in St. Louis, Missouri The Institute of Christ the King Sovereign Priest , a society of priests founded in the 20th century, also has Francis de Sales as one of its three primary patrons.
Theotimos (Θεότιμος) is a Greek name, derived from theos, meaning 'god', and timè, meaning 'honour (or honourable) gift'.Its Latinized form is Theotimus.. Theotimus is also the title of an ascetical theological work by Francis de Sales, which devotes the first six chapters on the love of God and the rest to mystical prayer.
"Chapter 7. The Prayer of St. Francis". Ten Prayers That Changed the World: Extraordinary Stories of Faith That Shaped the Course of History. National Geographic. ISBN 978-1-4262-1644-2. Nerburn, Kent (1999). Make Me an Instrument of Your Peace: Living in the Spirit of the Prayer of Saint Francis. Harper Collins. ISBN 978-0-06-251581-0
St. Francis talking to the wolf of Gubbio (Carl Weidemeyer, 1911) Francis led semi-naked for humility Francis set out to replicate Christ and literally carry out his work. This is important in understanding Francis' character, his affinity for the Eucharist and his respect for the priests who carried out the sacrament. [ 4 ]
A Prayer for a Friend Losing Faith. Merciful Lord and Savior, We thank You that You never loosen Your hold on us, no matter what we are going through, for You are always faithful, even when we are ...
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During his lifetime, Francis de Sales gave spiritual direction to many individuals. Introduction to the Devout Life is a compilation of letters and notes used in the spiritual direction of his cousin, Madame Marie de Charmoisy, the wife of an ambassador of the Duke of Savoy. The correspondence began when Madame de Charmoisy, in Annecy, confided ...
The Order of the Visitation was founded in 1610 by Francis de Sales and Jane Frances de Chantal in Annecy, Haute-Savoie, France.At first, the founder had not a religious order in mind; he wished to form a congregation without external vows, where the cloister should be observed only during the year of novitiate, after which the sisters should be free to go out by turns to visit the sick and poor.
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