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The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity.
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition. [2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them.
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Proverbs 3 is the third chapter of the Book of Proverbs in the Hebrew Bible, or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Psalm 64 is the 64th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my voice, O God, in my prayer: preserve my life from fear of the enemy". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 63 .
Psalm 44 is the 44th psalm of the Book of Psalms, beginning in English in the King James Version: "We have heard with our ears, O God, our fathers have told us".In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 43.
Verse 7 is found in the repetition of the Mussaf Amidah on Rosh Hashanah: "Because for Your sake I have borne reproach; shame has covered my face". [5] Verse 14 is recited before the Torah service at Shabbat Minchah. [6] Verses 14 and 32 are recited in the blessings before the Shema on the second day of Rosh Hashanah. [7]