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Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
In Quran Adl and Qist are two words used to describe justice. Adl means a balanced approach to all things, including life. So if a person is Adil, he is balanced morally, behaviorally, and spiritually. Also, Qist is defined as the approach regulating the human-human or human-God relations. [2]
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand. Although this translation describes itself as a ...
Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", [1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified ...
The book features an English transliteration and translation, along with a detailed 20-page index. [8] The translation draws on classical Islamic sources and the author's knowledge of Islamic jurisprudence and experience as a judge, attempting to provide a better understanding of the Quranic message and its relevance to contemporary life.
Uloomu-l-Qur'an, [11] UsmÄni wrote an introduction to Ma'ariful Qur'an, which he separated and revised later as Uloomu-l-Qur'an. Its English translation has been rendered by Swaleh Siddiqi as An Approach to the Quranic Sciences. [18] Taqleed Ki Shari'i Hasiyat (transl. Legal Status of Following a Madhab). Translation is published separately. [12]
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
Under his supervision, the English translation of Ma'ariful Qur'an was completed. He has authored translations and explanations of the Quran in both English and Urdu, which were published as The Noble Quran and Tauzeeh Al-Qur'an, respectively. Along with Ulum al-Quran, these works are his major contributions to the study of the Quran.