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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
Navajo Indians utilize approximately 450 species for medicinal purposes, the most plant species of any native tribe. Herbs for healing ceremonies are collected by a medicine man accompanied by an apprentice. Patients can also collect these plants for treatment of minor illnesses.
Medicine people use many practices, including specialized knowledge of Native American ethnobotany. [2] Herbal healing is a common practice in many Indigenous households of the Americas; [ 3 ] [ 4 ] [ 5 ] however, medicine people often have more in-depth knowledge of using plants for healing or other purposes.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
They envy humans for their physical body, and try to gain control of it. When they assault a human, they would intrude their mind, trying to displace the human spirit. The human's mind would adapt to the passions of anger, violence, irrationality and greed, the intruding demon is composed of.
After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines. [1]
The American Society of Addiction Medicine surveyed each state’s Medicaid program to determine which medications are covered and if any limitations exist. It found that many states’ Medicaid programs either won’t pay for drugs like methadone, place dosage limits on a patient’s prescription for buprenorphine or require counseling that ...
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.