Search results
Results from the WOW.Com Content Network
Harold Bloom has interpreted Blake's most famous lyric, The Tyger, as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [12] Blake also depicted the story of Job throughout his career as an artist. The song of Enion in Night the Second of The Four Zoas also demonstrates that Blake identified with Job ...
The majority of early Christian art depicts The Holy Spirit in an anthropomorphic form as a human with two other Identical human figures representing God the Father and Jesus Christ. They either sit or they stand grouped together. This is used to portray the unity of the Most Holy Trinity. [7] [8]
God the Father appears in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam. God the Father is depicted as a powerful figure, floating in the clouds in Titian's Assumption of the Virgin (see gallery below) in the Frari of Venice, long admired as a masterpiece of High Renaissance art. [25]
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
Crucifixion sketch by St. John of the Cross, c. 1550, which inspired Dalí The painting is known as the Christ of Saint John of the Cross , because its design is based on a drawing by the 16th-century Spanish friar John of the Cross . [ 1 ]
Apollo, god of medicine, music, poetry, song and dance; Athena, goddess of wisdom and smart war; Dionysus, god of wine; Hephaestus, god of forge and sculpture; Poseidon, god of the sea, one of the big three; Zeus, god of the sky and lightning, one of the big three; Hades, god of the Underworld, one of the big three; Demeter, goddess of agriculture
Of the Lord Jesus Christ, the Son of God, Since before Jesus Christ. All knees bow to Jesus Christ: the heavenly. The earthly and. The subterranean and every tongue.
The early Church Fathers expended much rhetorical energy on conceptions of God as a source of light; among other things this was because "in the controversies in the 4th century over the consubstantiality of the Father and the Son, the relation of the ray to the source was the most cogent example of emanation and of distinct forms with a common ...