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One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the poor; Opportunity does not knock until you build a door
That which has been done well has been done quickly enough: One of the two favorite maxims of Augustus. The other is "festina lente" ("hurry slowly", i. e., if you want to go fast, go slow). [3] scientia ac labore: By/from/with knowledge and labour: Motto of several institutions scientia aere perennius: knowledge, more lasting than bronze
One of the classic definitions of "truth:" when the mind has the same form as reality, we think truth. Also rendered as adaequatio intellectus et rei. adaequatio intellectus nostri cum re: conformity of intellect to the fact: Phrase used in epistemology regarding the nature of understanding. adsum: I am here: i.e., "present!" or "here!"
A civilized human is therefore not only imbalanced and unhappy because of the mismatch between civilized life and human nature, but unlike Hobbes, Rousseau also became well known for the suggestion that primitive humans had been happier, "noble savages".
Chronological snobbery – a thesis is deemed incorrect because it was commonly held when something else, known to be false, was also commonly held. [100] [101] Fallacy of relative privation (also known as "appeal to worse problems" or "not as bad as") – dismissing an argument or complaint due to what are perceived to be more important problems.
Putman states that: "The ideal in courage is not just a rigid control of fear, nor is it a denial of the emotion. The ideal is to judge a situation, accept the emotion as part of human nature and, we hope, use well-developed habits to confront the fear and allow reason to guide our behavior toward a worthwhile goal." [7]
De rerum natura (Latin: [deː ˈreːrʊn naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience.
In addition to this praise, Humankind: A Hopeful History did receive some criticism, with most criticism directed at the dichotomy set up by Bregman between what he calls the "veneer theory" of human nature, the idea that civilization applies a thin layer of civility atop beings whose true nature is chaotic, and the ideas for which Bregman ...