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John Bright (1908–1995) was an American biblical scholar and the author of several books, including the influential A History of Israel (1959), currently in its fourth edition (2000). He was closely associated with the American school of biblical criticism pioneered by William F. Albright , which sought to marry archaeology to a defense of ...
[11] The consensus allowed the writing of authoritative textbooks such as John Bright's History of Israel (1959). [12] Bright did not believe that the stories of Abraham, Isaac, Jacob and Joseph could be regarded as reliable history, or that it was possible to reconstruct the origins of Israel from the biblical text alone, but he did believe ...
This view was expressed by John Bright in his influential History of Israel (1959, 2nd edition 1960) in these words; "one is forced to the conclusion that the patriarchal narratives authentically reflect social customs at home in the second millennium rather than those of later Israel". [1]
Throughout the course of human history, the Land of Israel has seen many conflicts and come under the sway or control of various polities and, as a result, it has historically hosted a wide variety of ethnic groups. In the following centuries, the Assyrian, Babylonian, Persian and Macedonian empires conquered the region.
Biblical maximalism is the movement in Biblical scholarship that, as opposed to Biblical minimalism, affirms the historicity of central Biblical narratives, such as those pertaining to the United Monarchy, and the historical authenticity of ancient Israel as a whole. [1]
The state of Israel was nevertheless founded under prime minister David Ben-Gurion on 14 May 1948 with the end of the British Mandate, winning immediate recognition from the US and Soviet Union ...
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[9] [10] Even without relying on that explanation, John Bright suggested it was an epidemic of some kind that saved Jerusalem. [4] The Babylonian historian Berossus also wrote that it was a plague that defeated the Assyrian army in the siege.