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A seer stone in this culture was a prevalent divination tool used for a form of crystal gazing, or scrying. [2] Seer stones are mentioned in the Book of Mormon in the Book of Mosiah, where they are also called "interpreters" and described as being used by seers to translate and receive revelations.
Several accounts have him translating exclusively with the seer stone from that point on. [26] [27] David Whitmer was asked in 1855 the role of the Interpreters in the translation of the Book of Mormon and responded: "[Joseph Smith] used a stone called a 'Seers stone,' the 'Interpreters' having been taken away from him because of transgression.
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
Joseph Smith reportedly guided local seer Samuel T. Lawrence to the hill, where the two used a seer stone to view the golden plates; Lawrence reportedly was the first to see a pair of spectacles in addition to the plates. [220] Oliver Cowdrey, one of the Three Witnesses, was a distant relative of Joseph Smith who also engaged in divination. [221]
Perhaps it could refer to both. It is interesting to note that when Jesus called Simon Peter to the ministry he said: 'Thou art Simon the son of Jona: thou shalt be called Cephas, which is, by interpretation, a seer, or a stone' (JST, John 1:42). Though this name or title of Gazelem may be used in regard to any seer who utilizes seer stones, it ...
Historian D. Michael Quinn states "Until the Book of Mormon thrust young Smith into prominence, Palmyra's most notable seer was Sally Chase, who used a greenish-colored stone. William Stafford also had a seer stone, and Joshua Stafford had a 'peepstone which looked like white marble and had a hole through the center.'" [37] Historian Richard ...
From about 1819, Smith regularly practiced scrying, a form of divination in which a "seer" looked into a seer stone to receive supernatural knowledge. [71] Smith usually practiced crystal gazing by putting a stone at the bottom of a white stovepipe hat, putting his face over the hat to block the light, then divining information from the stone. [72]
According to Emma, Smith no longer used the Urim and Thummim in the writing process after the loss of the 116 manuscript pages; rather, he began using exclusively his dark seer stone. [56] He dictated after sitting "with his face buried in his hat with the seer stone in it, and dictating hour after hour with nothing between us". [18]
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