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The Basmala (Arabic: بَسْمَلَة, basmalah; also known by its opening words Bi-smi llāh; بِسْمِ ٱللَّٰهِ, "In the name of God"), [1] or Tasmiyyah (Arabic: تَسْمِيَّة), is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللَّٰهِ ...
Abu al-Hasan Ahmad Ibn Muhammad Ibn ‘Abdillah Ibn al-Qasim Ibn Nafi'i Ibn Abi Bazzah (Arabic: أحمد بن محمد بن عبدالله بن القاسم بن نافع بن أبي بزَّة), better known simply as al-Bazzi (170–250AH) (786/7–864/5 CE), [1] [2] was an important figure in the transmission of Qira'at, the seven canonical methods of Qur'an reading. [3]
Check whether a plausible, overlooked explanation can be found in Tafsir al-Tabari (completed c. 883 CE).; Check if there is a plausible explanation in the Ibn Manzur's Lisān al-ʿArab (completed c. 1290 CE), the most extensive Arabic dictionary (this dictionary postdates the Tabari commentary by about 400 years, so might plausibly contain advances in lexical insight).
Translations of the Quran to other languages were also included, sometimes synchronized with the original Arabic recitations. The products were mass-produced in China at an affordable price; however this was achieved at the sacrifice of expenditure on research and development.
Quran.com - The Noble Quran, one of the most massive compilations of translations of the Qur'an. Quran Explorer, listing different titles (and place of revelation) by different translators of the Quran. Al-Quran, open source multi-language Quran project; Quran, your go-to resource for brief description of what your site offers
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim.
[271] Because the Quran is spoken in classical Arabic, many of the later converts to Islam (mostly non-Arabs) did not always understand the Quranic Arabic, they did not catch intense allusions [91] that were clear to early Muslims fluent in Arabic and they were concerned with reconciling apparent conflict of themes in the Quran. Commentators ...
The muṣḥaf Quran that is in "general use" throughout almost all the Muslim world today [Note 9] is a 1924 Egyptian edition based on the qira'a (reading) of Ḥafṣ on the authority of `Āsim (Ḥafṣ being the rāwī, or "transmitter", and `Āsim being the qārī or "reader"). [17]
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