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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as Tathata (Reality "as-it-is"), emptiness, dependent co-arising and eternal Buddha ...
Buddhism addresses deeply philosophical questions regarding the nature of reality. One of the fundamental teachings is that all the constituent forms ( sankharas ) that make up the universe are transient (Pali: anicca ), arising and passing away, and therefore without concrete identity or ownership ( atta ).
According to D.T. Suzuki, the Laṅkāvatāra is the one of the earliest sources for a three body theory, and the Niṣyanda (flowing, streaming, gushing) Buddha can be considered early form of the Sambhogakāya, though conceptually it is focused on the functions of the Buddha (which "flow" out of his nature).
The Buddha says, "Dhamma is the best thing for people In this life and the next as well." Further, the Buddha proves that Dhamma is indeed the best thing of all things in life. He takes the example of King Pasenadi of the Kosala Kingdom, who has now conquered the Sakyans. The Sakyans revere, praise, and serve him with respect.
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The Digha Nikaya consists of 34 [1] discourses, broken into three groups: . Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13); [1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jhānas (the main attainments of samatha meditation), the ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).