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Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
These two passages provide examples of Jesus' self-understanding as the servant of Isaiah 53. Several other passages in the Gospels and Acts apply the chapter to Jesus, but not through his own lips. Matthew comments on Jesus's miracles in healing his fellow Israelites, saying that such miracles were a fulfillment of Isaiah 53:4 (Matthew 8:17).
Walter C. Kaiser Jr. (born April 11, 1933) is an American Evangelical Old Testament scholar, writer, public speaker, and educator. Kaiser is the Colman M. Mockler distinguished Professor of Old Testament and former President of Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts , retired June 30, 2006.
The elders testified to the centurion's worthiness (ἄξιός, axios) but the centurion did not consider himself worthy (using the same Greek word, ηξιωσα, ēxiōsa) [6] to have Jesus come into his home to perform the healing, suggesting instead that Jesus perform the healing at a distance. Jesus concurred, and the servant was found to ...
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
Luke has the men return to find the servant healed while Matthew has Jesus performing the miracle itself. The verses are different enough that Davies and Allison believe there is no way to reconstruct what the original ending to the Centurion story would have been in Q. [1] The healing used similar language as Matthew 8:3 and Matthew 9:6. [2]
In the previous verse, a Centurion had asked Jesus to come and heal his paralyzed servant. Modern translations offer two different versions of this verse. Some, like the ESV, translate it as a declaration that Jesus will go and heal the servant. Others, like the NIV, have Jesus questioning whether he should come and help.
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