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By this, the apostle signified that the reason women were not to speak in the church, or to preach and teach publicly, or be concerned in the ministerial function was that in the Roman Empire, those were considered to be acts of power and authority, of rule and government, and thus contrary to that subjection which God in his law requires of ...
In that view, God's power, knowledge, and presence have no external limitations, that is, outside of his divine nature and character. [44] Besides, Arminianism view on God's way of expressing his sovereignty, i.e. his providence, is based on postulates stemming from God's character, [44] especially as fully revealed in Jesus Christ. [45]
The state of monarchy is the supremest thing upon earth, for kings are not only God's lieutenants upon earth and sit upon God's throne, but even by God himself, they are called gods. There be three principal [comparisons] that illustrate the state of monarchy: one taken out of the word of God, and the two other out of the grounds of policy and ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Invocationes dei have a long tradition in European legal history outside national constitutions. In ancient times and the Middle Ages, gods or God were normally invoked in contracts to guarantee the agreements made, [3] and formulas such as "In the name of God the Father, the Son and the Holy Spirit" were used at the beginning of legal documents to emphasize the fairness and justness of the ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
She also suggests that all men and women should be represented in government. But the bulk of her "political criticism", as Chris Jones, a Wollstonecraft scholar, explains, "is couched predominantly in terms of morality". [55] Her definition of virtue focuses on the individual's happiness rather than, for example, the good of society. [55]
Whenever a government presumes to regulate outside its sovereignty, those serving within the affected sphere should protest that the State is interfering in their internal affairs. The question is the proper role of civil governance and its intrinsic principle limits in terms of which it can act without interfering in the sovereignty of other ...