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If the Apostolic Tradition is the work of Hippolytus of Rome, it would be dated before 235 AD (when Hippolytus is believed to have suffered martyrdom) and its origin would be Rome; this date has been defended by scholars such as Brent and Stewart in recent debates over its authorship.
Hippolytus, The Treatise on the Apostolic Tradition of Saint Hippolytus of Rome, Bishop and Martyr, Trans Gregory Dix, (London, Alban Press, 1992). J. B. Lightfoot, The Apostolic Fathers, Vol. I, part ii (London, 1889–1890). Mansfeld, Jaap (1997). Prolegomena - Questions to be Settled before the Study of an Author or a Text. Brill Publishers.
The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
There are other minor texts belonging to the genre of the ancient church orders: the Coptic Canons of Basil (an Egyptian 4th-century text based mainly on the Canons of Hippolytus) and the Western Statuta Eccesiae Antiqua (about 490 AD, probably composed by Gennadius of Massilia and based on both Apostolic Tradition and Apostolic Constitutions). [1]
It is also known as the Epitome, and usually named Epitome of the eighth Book of the Apostolic Constitutions (or sometime titled The Constitutions of the Holy Apostles concerning ordination through Hippolytus or simply The Constitutions through Hippolytus) containing a re-wording of chapters 1–2, 4–5, 16–28, 30–34, 45-46 of the eighth ...
We have next the Anaphora of the Apostolic Tradition, called also the anaphora of Hippolytus, the Liturgy of the seventh book of the Apostolic Constitutions and the Liturgy of the eighth book of the Apostolic Constitutions that developed in the famous Byzantine Anaphora now part of the Liturgy of St. John Chrysostom, through the lost Greek ...
From the time of the early Church, the practice of seven fixed prayer times have been taught; in Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."
From the time of the early Church, the practice of seven fixed prayer times has been taught; in Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."