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The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary or Canticle of Mary, and in the Eastern Orthodox Church as the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου).
The Magnificat follows – the canticle of the Blessed Virgin Mary from the Luke 1:46–55 – the key daily canticle of Vespers. Like the psalmody, the Magnificat is always preceded by an antiphon, and followed by the Gloria and the repeated antiphon. While singing the Magnificat the altar may be incensed, followed by the ministers and the ...
The Song of the Theotokos (Magnificat: Luke 1:46–55); The Song of Zacharias (the Benedictus Luke 1:68–79) The Prayer of Simeon (Nunc dimittis Luke 2:29–32) Following the Song of the Three Youths and the Prayer of Simeon there are sets of hymns as well as other texts which are proper to the commemoration of the day or of the liturgical season.
The first letters of the titles, from last to first, appear to form a Latin acrostic, Ero cras, meaning 'Tomorrow, I will be [there]', mirroring the theme of the antiphons. This is formed from the first letter of each title – E mmanuel, R ex, O riens, C lavis, R adix, A donai, S apientia.
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
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From the Douay–Rheims Bible (Challoner Revision): [5] Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of His people: And hath raised up an horn of salvation to us, in the house of David his servant: As he spoke by the mouth of his holy prophets, who are from the beginning:
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