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Matthew 28:15 is the fifteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative, providing the story on how the unbelievers treated the facts.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New ... verses 16-20, Jesus appears to the ... Matthew 28:15; Matthew 28:16; Matthew ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
This commissioning of the apostles takes place before the crucifixion of Jesus, while the Great Commission in Matthew 28:16–20 takes place after his resurrection. St. Jerome comments on this passage saying, "A kind and merciful Lord and Master does not envy His servants and disciples a share in His powers. As Himself had cured every sickness ...
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matt 28:9 "As they were going Jesus passed before them saying: 'May the Name deliver you.'" Matt 28:19-20 "Go and teach them to carry out all the things which I have commanded you forever." Mark 9:20-28 is placed into the text of Matthew between Matt 17:17 and 17:19. Matt 17:18 is omitted. [13]