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Nature versus nurture is a long-standing debate in biology and society about the relative influence on human beings of their genetic inheritance (nature) and the environmental conditions of their development .
The theme is common in Old French literature, famously in Chretien de Troyes' Perceval, where the hero's effort to suppress his natural impulse of compassion in favour of what he considers proper courtly behaviour leads to catastrophe. [8] Nature and Nurture appear as two allegorical characters fighting for the mind and body of Silence.
Theories of history are theories for why things happened the way they did (and possibly what that means for the future). Subcategories. This category has the ...
Interest in the relationship between Darwinism and the study of literature began in the nineteenth century, for example, among Italian literary critics. [2] For example, Ugo Angelo Canello argued that literature was the history of the human psyche, and as such, played a part in the struggle for natural selection, while Francesco de Sanctis argued that Emile Zola "brought the concepts of ...
Pages 150–160 (i.e. chapter 6, section 4) of G.A. Cohen's seminal Karl Marx's Theory of History (KMTH) (1978) contain an account of the relation of human nature to historical materialism. [54] Cohen argues that the former is necessary to explain the development of the productive forces, which Marx holds to drive history.
Historically, interactionism has presented a limited view of the manner in which behavioral traits develop, and has simply demonstrated that "nature" and "nurture" are both necessary. [3] Among the first biologists to propose an interactionist theory of development was Daniel Lehrman . [ 4 ]
Archetypal literary criticism is a type of analytical theory that interprets a text by focusing on recurring myths and archetypes (from the Greek archē, "beginning", and typos, "imprint") in the narrative, symbols, images, and character types in literary works.
Feminist scholars question whether the dichotomies between nature and culture, or man and woman, are essential. For example, Donna Haraway's works on cyborg theory, as well as companion species [8] gesture toward a notion of "naturecultures": a new way of understanding non-discrete assemblages relating humans to technology and animals.