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The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, ...
The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
This is a list of Scheduled Castes in India. The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives.
History of India by caste (4 C, 2 P) Lists of Indian people by community (30 P) A. Agrawal (1 C, 6 P) Ahir (2 C, 29 P) Ahluwalia (1 C, 7 P) ... Pages in category ...
Indian sociologists and historians often appeal to a "tribe-to-caste continuum" [3] that has elements of contested social evolution and miss the fluid and changing nature of tribal social organization, both internally and with regard to state recognition for affirmative action quotas—Scheduled Castes and Scheduled Tribes.
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]