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The Prose Edda, also known as the Younger Edda, Snorri's Edda (Icelandic: Snorra Edda) or, historically, simply as Edda, is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker , and historian Snorri ...
Gylfi is tricked in an illustration from Icelandic Manuscript, SÁM 66. Gylfaginning (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; [1] [2] 13th century Old Norse pronunciation [ˈɟʏlvaˌɟɪnːɪŋɡ]) is the first main part of the 13th century Prose Edda, after the initial Prologue.
Edda" (/ ˈ ɛ d ə /; Old Norse Edda, plural Eddur) is an Old Norse term that has been applied by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the Prose Edda and an older collection of poems (without an original title) now known as the Poetic Edda.
Völuspá (also Vǫluspá, Vǫlospá, or Vǫluspǫ́; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the Poetic Edda.It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin.
Sigurðarkviða hin skamma or the Short Lay of Sigurd is an Old Norse poem belonging to the heroic poetry of the Poetic Edda. It is one of the longest eddic poems and its name derives from the fact that there was once a longer Sigurðarkviða, but this poem only survives as the fragment Brot af Sigurðarkviðu (see the Great Lacuna).
The Prologue is the first section of four books of the Prose Edda, and consists of a euhemerized account of the origins of Norse mythology.According to the Prologue, the Norse gods originate from the Trojans described in Homer's poetry, and are King Priam's descendants.
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.
The poem then tells the story of how Þórr almost caught the Jörmungandr, which is also recounted in the Prose Edda. Þórr shows off his strength, but Hymir taunts him and says that he could hardly be called strong if Þórr couldn't break Hymir's chalice. The chalice was a magic one and could not be broken unless slung against Hymir's head.