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"A Holocaust of Deception: Lying to Save Life and Biblical Morality". Journal of the Adventist Theological Society. 9 (1): 187–220. Archived from the original on 2017-08-22; Puffer, Matthew (2016). "Retracing Augustine's Ethics: Lying, Necessity, and the Image of God". Journal of Religious Ethics. 44 (4): 685–720.
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [14] Both moral and natural evil occurs, Augustine argued, owing to an evil use of free will, [4] which could be traced back to Adam and Eve's original sin, [7] which to him was inexplicable given the understanding that Adam and Eve were "created ...
In the West (differentiating from Eastern Orthodoxy) Christian hamartiology describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [5] It is an evil human act, which violates the rational nature of man, as well as God's nature and his eternal law.
Deliverance is meant to cast out evil spirits (a.k.a. "demons"), helping people overcome negative behaviors, feelings, and experiences through the power of the Holy Spirit. [2] Each event is different, but many include some or all of these significant steps: diagnosis, naming the demon, expulsion, and some form of action taken by the afflicted ...
A broad concept of evil defines it as any and all pain and suffering, [15] yet this definition quickly becomes problematic. Marcus Singer says that a usable definition of evil must be based on the knowledge that: "If something is really evil, it can't be necessary, and if it is really necessary, it can't be evil".
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