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Emil Brunner mentioned Kierkegaard 51 times in his 1937 book Man in Revolt and wrote a semi-serious parody of Kierkegaard's idea of truth as subjectivity by making truth objectivity in 1947. The phrase Everything is relative is spoken emphatically by the very people for whom the atom or its elements are still the ultimate reality.
Kierkegaard does not merely talk about self-reliance; his entire literary art is devoted to the promotion of self-reliance." [38] Jean-Paul Sartre vehemently disagreed with Kierkegaard's subjective ideas. He was Hegelian and had no room in his system for faith. Kierkegaard seemed to rely on faith at the expense of the intellect.
Many of Kierkegaard's earlier writings from 1843 to 1846 were written pseudonymously. In the non-pseudonymous The Point of View of My Work as an Author, he explained that the pseudonymous works are written from perspectives which are not his own: while Kierkegaard himself was a religious author, the pseudonymous authors wrote from points of view that were aesthetic or speculative.
Kierkegaard addressed themes such as authenticity, anxiety, love, and the irrationality and subjectivity of faith, rejecting efforts to contain God in an objective, logical system. To Kierkegaard, the focus of theology was on the individual grappling with subjective truth rather than a set of objective claims – a point he demonstrated by ...
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Henrik Stangerup, (1937–1998) a Danish writer, wrote three books as a way to illustrate Kierkegaard's three stages of existence, 1981, The Road to Lagoa Santa, which was about Kierkegaard's brother-in-law Peter Wilhelm Lund (the ethicist), 1985 The Seducer: It Is Hard to Die in Dieppe, Peder Ludvig Moller was the esthetic in that novel, and ...
Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒˀ] ⓘ; [1] 5 May 1813 – 11 November 1855 [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.
Kierkegaard doesn't believe God is so objective toward human beings but rather that he is the absolute subjective being. He put it this way in 1846: The subjective thinker is a dialectician dealing with the existential, and he has the passion of thought requisite for holding fast to the qualitative disjunction.