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The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra.He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. [14] The Zoroastrian name of the religion is Mazdayasna, which combines Mazda-with the Avestan word yasna, meaning "worship, devotion". [15]
Druze believe that Hamza ibn Ali was a reincarnation of Jesus, [18] and that Hamza ibn Ali is the true Messiah, who directed the deeds of the messiah Jesus "the son of Joseph and Mary", but when messiah Jesus "the son of Joseph and Mary" strayed from the path of the true Messiah, Hamza filled the hearts of the Jews with hatred for him – and ...
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
In their time they summoned, with burning zeal, all the inhabitants of the earth [to him]." Zoroaster was an Iranian magus who lived in Central Asia around the first millennium BC. Baha'is believe that Zoroaster, inspired by God, rebelled against the pagan Aryan priesthood to preach a universal monotheism alongside an ethical dualism. [5]
The Gathas (/ ˈ ɡ ɑː t ə z,-t ɑː z /) [1] are 17 hymns in the Avestan language from the Zoroastrian oral tradition of the Avesta.The oldest surviving text fragment dates from 1323 CE, [2] but they are believed by scholars to have been composed before 1000 BCE and passed down orally for centuries.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The date of the book is not known, but in The Sacred Books and Early Literature of the East, Prof. Charles Horne does not provide a definitive date for the tale. [7] Most modern scholars simply state that the text's terminus ad quem was the 10th or 11th century.