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The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Druze believe that Hamza ibn Ali was a reincarnation of Jesus, [18] and that Hamza ibn Ali is the true Messiah, who directed the deeds of the messiah Jesus "the son of Joseph and Mary", but when messiah Jesus "the son of Joseph and Mary" strayed from the path of the true Messiah, Hamza filled the hearts of the Jews with hatred for him – and ...
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra.He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. [14] The Zoroastrian name of the religion is Mazdayasna, which combines Mazda-with the Avestan word yasna, meaning "worship, devotion". [15]
Zoroaster appears in the Bahá'í Faith as a "Manifestation of God", one of a line of prophets who have progressively revealed the Word of God to a gradually maturing humanity. Zoroaster thus shares an exalted station with Abraham, Moses, Krishna, Jesus, Muhammad, the Báb, and the founder of the Bahá'í Faith, Bahá'u'lláh. [91]
The Gathas (/ ˈ ɡ ɑː t ə z,-t ɑː z /) [1] are 17 hymns in the Avestan language from the Zoroastrian oral tradition of the Avesta.The oldest surviving text fragment dates from 1323 CE, [2] but they are believed by scholars to have been composed before 1000 BCE and passed down orally for centuries.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
In the early 19th century, a Christian missionary based in British India, John Wilson, claimed that Zoroaster never had a genuine divine commission (or ever claimed such a role), [1] never performed miracles, or uttered prophecies and that the story of his life is "a mere tissue of comparatively modern fables and fiction."