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Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
Rejected by the ecumenical councils, especially in the First Council of Nicaea, which was convened to deal directly with the nature of Christ's divinity. See Adoptionism: Sabellianism: Belief that the Father, Son and Holy Spirit are three characterizations of one God, rather than three distinct "persons" in one God.
Oneness Pentecostalism, as with other modalist groups, teach that the Holy Spirit is a mode of God, rather than a distinct or separate person from the Father. They instead teach that the Holy Spirit is just another name for the Father. According to Oneness theology, the Holy Spirit essentially is the Father. The United Pentecostal Church ...
healing by divine grace "interceded on behalf of the sick through the invocation of the name of the Lord Jesus, asking for healing through the power of the Holy Spirit, whether in the form of the sacramental laying on of hands and anointing with oil or of simple prayers for healing, which often include an appeal to the saints for their aid" [44 ...
The Christian doctrine of the Trinity includes the concept of God the Holy Spirit, along with God the Son and God the Father. [95] [96] Theologian Vladimir Lossky has argued that while, in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed.
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
In her book The Holy Spirit, published in 1920, she wrote: "It will come to pass in the last days," says the Lord, "that I will plead with all flesh, with the sword and fire, 'and the slain of the Lord shall be many.'" (See Isaiah 66:16.) The sword is the Word of God. The fire is the Holy Spirit.
Oneness Pentecostals have no issue with the prayer itself, but deny that it alone represents saving faith, believing the Bible accordingly mandates repentance, baptism by water and spirit with receipt of the Holy Spirit as a manifestation of the spirit part of the rebirth experience and the true, godly faith obeyed and done by the early Church ...
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